The Franciscan Crown Rosary originates back to 1442. This year a young friar is visited by the Blessed Virgin Mary. She tells him that every day he should pray seven decades of Hail Marys and in between each decade a meditation should be made on one of the seven joys that the Blessed Virgin experienced throughout her life. One day an angel weaved a crown of rose petals next to the young friar and between each decade of petals the angel placed a golden lily. When the novice finished his prayers the angel placed the crown on the young man's head. This was witnessed by the novice master and the story quickly spread throughout the friary and soon all the friars were performing this devotion.

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The Seven Joys of the Blessed Virgin Mary
The rosary consists of a loop of 7 sets, or decades, of beads.  Each consists of 1 large bead (mystery) and 10 smaller beads (decade).  

Recite the Franciscan Crown Rosary as follows:

1. Hold the cross in your left hand and make the sign of the cross with the right say, "In the name of the Father and of the Son and of the Holy Spirit".

2. Take the top bead above the cross in the fingers of one hand and recite the first mystery (see below).

3. Still holding that same bead recite the Lord's Prayer.

4. Move to the next smaller bead and say the "Hail Mary", reflect for a second or two, move to the next bead and repeat until you get to the last bead in the decade.

5. After the last decade bead recite the "Glory Be.."

6. Move to the next mystery and repeat.

7. At the end of the seventh decade two Hail Marys are added to complete the number of years (72) that the Blessed Virgin is said to have lived on earth. These are the last 2 beads before the cross. 

8. The rosary concludes with the Memorare prayer. 

 
The seven joyous mysteries (read the text of each)..

1. Annunciation (Luke 1:31-32)

2. Visitation (Luke 1:42, 45)

3. Birth of Jesus in a Cave in Bethlehem (Luke 2:6-7)

4. Adoration of the Magi (Matthew 2:1-6)

5. Finding of the Child Jesus in the Temple (Luke 2:46-47)

6. Apparition of the Risen Christ to His Blessed Mother (Matt 28:5-6)

7. Assumption and Coronation of the Blessed Virgin Mary (Judith 13:18 and Revelation 12:1)

Lighting a candle is practiced worldwide as a way to bring to light our prayers and symbolizes a physical manifistation of those prayers. Some will light a candle in the name of another person, for prayers of improved health, asking for a blessing or giving thanks to God.

Before lighting the candle take a moment to be quiet and reflect on what you are lighting the candle for.  Offer up your prayer then light the candle and let it shine until it goes out.

If you don't have a candle or no flames allowed where you are at then try lighting a Virtual Prayer Candle.

Anglican Prayer Beads are a relatively new form of prayer, blending the Orthodox Jesus Prayer Rope and the Roman Catholic Rosary. The thirty-three bead design was created by the Rev. Lynn Bauman in the mid-1980s.

Symbolism of the Beads
The Cross recalls the saving grace of God; that God acts in our lives to bring us into the Kingdom of God. The Invitatory bead calls us to prayer; to pray without ceasing leading into the main prayer string, where we offer prayers of praise and thanksgiving to God. The four Cruciform beads form the shape of a cross, again reminding us of the centrality of Christ in our lives, a symbol of Christian faith and salvation. They also refer to the four directions of the compass, the four elements, the four seasons, and the four cardinal virtues (prudence; justice; fortitude; temperance). The seven Week beads represent the seven days of creation, the days of the week, the seasons of the liturgical year (Advent; Christmas; Epiphany; Lent; Holy Week; Easter; Pentecost) and the seven sacraments of the church (Baptism; Confirmation; Eucharist; Anointing; Marriage; Ordination; Reconciliation). In these we recall our connection with God, the creator of all that is. We are also reminded that prayer is the center of Christian life; in our daily prayers and in the liturgy and sacraments of the church.

Praying with the beads
Select the prayers (see below) that you wish to use for the cross and each bead then practice them until it is clear which prayer goes with which bead. Next find a quiet spot and allow your body and mind to become restful and still. After a time of silence, begin 

To begin, hold the cross and say the prayer you have assigned to it, then move to the invitatory bead. Praying at an unhurried, intentional pace even pausing after each prayer.  Then enter the circle of the prayer with the first cruciform bead, moving to the right, go through the first set of seven beads to the next cruciform bead, continuing around the circle, saying the prayers for each bead.  Complete the circle of the beads three times (which signifies the Trinity).

When you have completed the round of the prayers end with a period of silence. This silence allows you to center your being. It also invites reflection and listening after you have invoked the Name and Presence of God.  

Anglican rosaries are usually small enough to fit in your pocket or wear on your wrist as a constant reminder of your sacred journey with God.

Taken from: AnglicanRosary.net and KingOfPeace.org

The labyrinth has been around for over 4000 years.  Unlike a maze in a labyrinth there is only one path to follow.  You will find labyrinths in all different sizes from big ones that you walk down to a palm size where you trace the path with a finger.

Approach a labyrinth as you would a spiritual journey.  Everyone moves at their own pace.  Before starting pause, take a breath and calm your mind.  Walk or trace the path stop as the spirit moves you to reflect. Some people will pray silently while others may chant or sing hymns.  When you get to the center take time to talk to God. When you are ready retrace your steps out of the labyrinth continuing your spiritual journey.

Suggested book: "Walking a Sacred Path" by Dr Lauren Artress